This essay examines the issue of David’s (lack of) clothing in 2 Samuel 6 and 1 Chronicles 15. It asks: what potential meanings would be at play for ancient readers of these texts? Drawing on research into social memory and “forgetting,” it argues that Judean readers would partially warrant Michal’s distaste for David’s dressing-down, while still…[Read more]

This essay examines the issue of David’s (lack of) clothing in 2 Samuel 6 and 1 Chronicles 15. It asks: what potential meanings would be at play for ancient readers of these texts? Drawing on research into social memory and “forgetting,” it argues that Judean readers would partially warrant Michal’s distaste for David’s dressing-down, while still…[Read more]

Ancient pseudo-histories may contain kernels of geographic truth. In the Sumerian King List (SKL) the long and south-focused antediluvian era may reflect a combination of the Ubaid and Uruk periods, while the initial post-Flood period, which was short and ruled from the north, may reflect the Jemdet Nasr phase. The SKL’s subsequent return of k…[Read more]

This commentary takes advantage of the provenance established by Hoffman, et al.2018 to explore exclusionary symbol sets in Art, Astrology, and Myth within La Pasiega Gallery C in Spain. Using the One Godz paradigm plus the added parameter of U-TH dating this commentary ascribes meaning to two proximate rock art panels, one homo sapien and the…[Read more]

A theory of the atonement is outlined which is grounded in an appropriation of the Platonic doctrine of participation, and an Irenaean theodicy. The purpose of Christ’s life and death was to enable humans to destroy the sinful aspects of their character, and to manifest Christ’s righteousness, by means of participation in the same Form. The the…[Read more]

In this paper we offer an update on the study and imaging of the administrative documents from Pylos in the National Archaeological Museum in Athens from 2013 to 2015, directed by Dimitri Nakassis and Kevin Pluta as part of the full publication of the Pylos tablets in the Palace of Nestor series.

Linguistic studies in Egyptology, Assyriology and Biblical Studies harbour a persistent trope in which the inhabitants of the Ancient Near East and Egypt are believed to have visualised the past as in front of them and the future as behind them. Analyses of the spatial conceptualisation of time in language have revealed that the opposite is true…[Read more]

An ancient Sumerian proverb may be read as “good fortune [is embedded in] organisation and wisdom.” The present centennial survey is solely about organizing the last one hundred years of scholarship for a Sumerian afterlife myth named “Inanna’s Descent to the Netherworld.” The initial discovery of artifacts with snippets of the myth can be dated…[Read more]

An ancient Sumerian proverb may be read as “good fortune [is embedded in] organisation and wisdom.” The present centennial survey is solely about organizing the last one hundred years of scholarship for a Sumerian afterlife myth named “Inanna’s Descent to the Netherworld.” The initial discovery of artifacts with snippets of the myth can be dated…[Read more]

Contemporary engaged Buddhist scholars typically claim either that Buddhism always endorsed social activism, or that its non-endorsement of such activism represented an unwitting lack of progress. This article examines several classical South Asian Buddhist texts that explicitly reject social and political activism. These texts argue for this…[Read more]

The story of Lough Derg in Ireland’s County Donegal is arranged around clusters of sectarian narratives in juxtaposition, synthesis and conflict. The Sanctuary of Saint Patrick sits on Station Island, a small rocky islet set within the waters of the lake. The site became well known in the early Middle Ages as the place of Saint Patrick’s del…[Read more]

The practice of a king appointing his daughter as the High Priestess and consort of an important male deity arose independently in the Ancient Near East and Egypt. In Mesopotamia, the prime example of such an appointee was the EN-priestess of Nanna (EPN) at Ur; in Egypt, its most important embodiment was the God’s Wife of Amun (GWA) at Thebes. B…[Read more]

In 1st Dynasty Egypt (ca. 3000 BCE), mudbrick architecture may have been influenced by existing Mesopotamian practices such as the complex niching of monumental façades. From the 1st to 3rd Dynasties, the niches of some mudbrick mastabas at Saqqara were painted with brightly-coloured geometric designs in a clear imitation of woven reed matting.…[Read more]

Αριστοτέλειο Πανεπιστήμιο Θεσσαλονίκης, Θεολογική Σχολή, Τομέας Ηθικής και Κοινωνιολογίας, Καθηγήτρια Νίκη Παπαγεωργίου της Κοινωνιολογίας της Θρησκείας
Μάθημα:
Θρησκείες και Κοινωνίες της Μέσης Ανατολής
στην Εισαγωγική Κατεύθυνση Μουσουλμανικών Σπουδών
Καλημέρα σας,
Δράττομαι της ευκαιρίας να ευχαριστήσω την Καθηγήτρια κυρία Νίκη Παπαγεωρ…[Read more]

Epilogue to the volume “From LUGAL.GAL to Wanax”, reviewing the various arguments made in favour and against political unity in the Late Bronze Age Aegean, and contextualising archaeological and textual data.

This paper aims to highlight a number of problems involved with current interpretations and identifications of persons in Ta 711, a Linear B tablet from the Mycenaean palace of Pylos, which records a number of objects that were presented on the occasion of the appointment of a da- mo-ko-ro. Contrary to current thinking, we argue that Pu2-ke-qi-…[Read more]

2019 _ Εβραίοι Έλληνες: Διδάσκοντας για τους γνωστούς – αγνώστους. Σχόλια & addenda στα κείμενα των Φακέλων του Μαθήματος των Θρησκευτικών για τον Ιουδαϊσμό & α. Ιουδαίοι στο Ισραήλ – β. Ο Μεσσίας στον Ιουδαϊσμό Παρασκευή, 10 Μαΐου 2019 Καθηγητής Παναγιώτης Παχής & Αναπληρώτρια Καθηγήτρια Αγγελική Ζιάκα Θεολογική Σχολή ΑΠΘ Πωλ Ισαάκ Χάγου…[Read more]

Review of Greek Alchemy from Late Antiquity to Early Modernity. Edited by EFTHYMIOS NICOLAIDIS. Pp. 198, illus., index. Brepols: Turnhout. 2018. £72. ISBN: 978-2-503-58191-0.

The article discusses the presence of a generative principle called Mōt in a short cosmogony found in the Phoenician History of Philo of Byblos (c. 100 CE). The Phoenician History’s Mōt has been usually understood as the euhemeristic interpretation of a Semitic god of death, which is well documented in late Bronze Age documents from Ugarit. I a…[Read more]