Three novels by Jane Austen are compared to three novels by Margaret Atwood in the context of reading and writing as feminist activities. Anna G. Jónasdóttir’s theoretical discussion of male authority supported by women’s alienated love elaborates the apparent truth of W.B. Yeats’ observation [borrowed from Mme de Stael] that “the desire of the w…[Read more]

This article explores the use of gender in the Religious History, demonstrating the multiple ways that Theodoret of Cyrrhus marked ostensibly male characters with traits associated in ancient medical literature with female bodies. Beyond simply depicting ascetics as extraordinary human beings, these complexly gendered portraits more importantly…[Read more]

Canadian feminists at the turn of the 20th century were interested in producing a collectivity that buttressed arguments for women’s social and political participation. In this process, the negotiation of class relations among women was of particular importance in giving this feminism political weight. Often Canadian writers who took a feminist…[Read more]

This essay focuses on the woman’s page in the Grain Growers’ Guide, edited between 1912 and 1917 by Francis Marion Beynon. I approach this material with questions that have become prominent in rhetorical studies of women’s writing. How were women called forth to speak, and what were their motivations to participate in public debate? How did woman…[Read more]

From 1909 onward, the Canadian suffrage debate was heavily influenced by reports on suffrage militancy from Great Britain and the United States. Militancy played an influential role in Canadian suffrage history not through its practice–there was no Canadian militant campaign–but through an ongoing discussion of its meaning. Using Anne Fre…[Read more]

Review of a book by Giuseppe Marcocci on politics and culture in the Portuguese Empire in the long 15th century.

This chapter explores the survival of a Portuguese presence in Mylapore (today a suburb of Chennai, South India) after the loss of its political and military autonomy. Notions of sovereignty and the boundaries between a pre-colonial and a fully colonial dimension are here questioned on the basis of a little known case study.

Norbert Bar-Le-Duc (1697- 1769), also known as Abbé Jacques Platel, Pierre Parisot, Pierre Curel, traversed identities and continents, making a career out of controversy, becoming knowns as “le fameux Père Norbert”. He worked in South India as a missionary in 1736-1739 and thereafter played a pivotal role in the Malabar Rites controversy. Back…[Read more]

This chapter challenges the idea tha Roberto Nobili was a pioneer of interreligious dialogue and inculturation. On the contrary, it suggests that his interest for our times is rather his theology of religions. A man of the Counter-Reformation, Nobili made propositions as daring as the ones of today’s “Asian theology”.

This article is an archival contribution to the reassessment of the concrete phases of Roberto Nobili’s education. Here I demonstrate that, contrary to what previous historians repeated, Nobili’s involvement with the College Romano was very short. Moreover, I have discovered that, before joining the Society of Jesus, he studied at the Seminario…[Read more]

The Jesuit missionary Alessandro Valignano, praised for adapting Christianity to the cultures of Japan and China, did not support a similar strategy for India and Africa. He theorized racial hierarchies in which a darker skin was associated with ignorance and vice, whereas the similarity to European physical features implied a higher degree of…[Read more]

This article offers a way of using the theory of audience design—how speakers position different audience groups as main addressees, overhearers, or bystanders—for written discourse. It focuses on main addressees, that is, those audience members who are expected to participate in and respond to a speaker’s utterances. The text samples are artic…[Read more]

Fra il 1704 ed il 1744 la Santa Sede mise al bando i riti malabarici, una particolare forma di adattamento del cattolicesimo alla società dell’India meridionale.
In una prospettiva eurocentrica essi hanno potuto essere considerati come un’anticipazione dell’odierna categoria di inculturazione. Da un punto di vista specificamente indiano tali…[Read more]

At the beginning of the Eighteenth century the Holy See was called to solve the controversy on the Malabar Rites. The Jesuits that were working in the missions of Madurai, Mysore and «Carnate» were blamed for their tolerance of pagan practices and caste discriminations against the pariahs. This article proposes a category of «glocal», syn…[Read more]

The history of the early modern Catholic missions to Asia provides an excellent vantage point to asses the relation between evangelization and colonialism. If the European expansion was an essential pre-condition for the creation of substantial Catholic communities in
that continent, nonetheless the neophytes did not coincide for most of the…[Read more]

In this article I analyse the Malabar Rites controversy in terms of spatial integration and exclusion of the subaltern castes of early modern South India. I argue that the morphology of the churches built by the Jesuits in the Madurai mission express a coherent vision of how the neophyte communities should be socially structured.

Missionary history has been acknowledged in recent years as a fundamental context for the emergence of European Orientalism. In particular, it is becoming clearer the specific cultural relevance of the Catholic missionaries to India, working under the Portuguese Royal Patronage (Padroado Real), depending from the Roman Congregation De Propaganda…[Read more]