An analysis of Ioannes Zonaras’ history, in particular its preface, in the light of recent debates over East Roman identity and republicanness, drawing a broad set of comparanda from the eleventh and twelfth centuries.

A social-historical reading of historical causation in Khoniates’ Khronike Diegesis, with particular reference to the information he provides on Asia Minor.

Review of the collected volume Court Ceremonies and Rituals of Power in Byzantium and the Eastern Mediterranean.

Review of the collected volume Court Ceremonies and Rituals of Power in Byzantium and the Eastern Mediterranean.

From Constantinople to the Frontier: The City and the Cities provides twenty-five articles addressing the concept of centres and peripheries in the late antique and Byzantine worlds, focusing specifically on urban aspects of this paradigm. Spanning from the fourth to thirteenth centuries, and ranging from the later Roman empires to the early…[Read more]

From Constantinople to the Frontier: The City and the Cities provides twenty-five articles addressing the concept of centres and peripheries in the late antique and Byzantine worlds, focusing specifically on urban aspects of this paradigm. Spanning from the fourth to thirteenth centuries, and ranging from the later Roman empires to the early…[Read more]

From Constantinople to the Frontier: The City and the Cities provides twenty-five articles addressing the concept of centres and peripheries in the late antique and Byzantine worlds, focusing specifically on urban aspects of this paradigm. Spanning from the fourth to thirteenth centuries, and ranging from the later Roman empires to the early…[Read more]

Introduction to special journal edition of Medieval Worlds, focused on revisiting and reframing the debate over ethnicity and nationhood before modernity.

Introduction to special journal edition of Medieval Worlds, focused on revisiting and reframing the debate over ethnicity and nationhood before modernity.

Dedicatory inscriptions on Middle Byzantine reliquaries have been analyzed for their documentary information, including prosopography, provenance, and date. Relying solely on this data limits our understanding of these objects. The methodology in this paper recontextualizes Byzantine reliquaries and their dedicatory inscriptions by reassessing the…[Read more]

Dedicatory inscriptions on Middle Byzantine reliquaries convey important information, including the identity of the patrons, the provenance of the relics, and the purpose of the gift. I argue that the placement of the dedicatory inscription in relationship to the image and the contents of the reliquary provides a more nuanced message than that…[Read more]

This critical commentary argues that the novels submitted (emphasis on Ammonite, The Blue Place, and Hild, with three others, Slow River, Stay, and Always briefly referenced), form a coherent body of work which centres and norms the experience of the Other, particularly queer women. Close reading of the novels demonstrates how specific word-choice…[Read more]

This article considers a recent critical problematisation of the discussion of ›Otherness‹ in Merovingian archaeology (Halsall 2017), and extends this problematisation to the early mortuary archae- ology of post-Roman/early Anglo-Saxon England. The article first examines the literary goals of Gildas’ De Excidio et Conquestu Britanniae, and espec…[Read more]

A half-erased woman’s name is partially legible at the bottom of folio 41 verso of the Anglo-Saxon manuscript we now call the Vercelli Book. Edith – eadgiþ – provides mystery as highly unusual marginalia, an individual name added to and then erased from the manuscript. I argue here that the erased name eadgiþ is direct reference to St. Edith o…[Read more]

The figure of Hrothgar, aging king of the Danes, forces an analysis of the relationships among age, maleness, and masculinity in Beowulf. Masculine characters, while enacting the poem’s complex reciprocities and social transactions in the hall and on the battlefield, accrue status and power through assertions of control and dominance, through…[Read more]

The performances of Christ in the text of The Dream of the Rood construct a masculinity for Christ that is majestic, martial, and specifically heterosexual and that relies on a fragile opposition with a femininity defined as dominated Other in the figure of the Cross. His particularly constructed masculinity, explored rather than merely assumed or…[Read more]