Deep time comes in many forms, including a range of temporal frames, and various approaches to more ethical engagement with the biosphere. In this paper, I explore the recent use and contestation of history, in light of its legacy as a Christian theo- logical project (from Eusebius and Bede into more recent renderings) and a potent political tool. In particular I argue for a pluralising of deep time against forms of white supremacy, and point to work in Black philosophy of history, particularly Caribbean critical thought, which offer a reframing of history, and by extension a different sort of ethical engagement with deep time.